Friday, September 15, 2017


The above was just a quote I liked. There's an opposite one about how good action pile up as well.

On page 120 of the hardback edition, Goldstein writes, "As the different traditions are now meeting in the West, is it possible to to hold the various perspectives--bodhisattva versus arhant--without creating an irresolvable sectarian conflict of views"

Page 130, "Rather than solidifying and then polarizing these two approaches to bodhicitta, as happens with sectarian attachments, we can see them as two sides of the same principle, helping to balance out the dangers that may arise from each one by itself." 

It was, I suppose, a matter of time, before these were treated as a sort of perfection of wisdom koan. So there is no resolution, except to say there is something beyond that both sides can inform, and you are clinging to sectarian views to see a contradiction. I have felt that way at times, that there was something beyond what someone saw as an apparent contradiction and to seek those out was to try and find a way to not go deeper, and to dismiss. I feel that way many times about carnist arguments.

I also remember Sayadaw U Pandita saying two people are on a road in the fog. I tell one to go left and I tell the other to go right. Both move towards the center of the road, but they see my instructions as contradictory.

When I worked with special education students at job sites, I would often realize that students didn't have a concept or a principle that lead to poor judgment. 

Even more close to home, I have been given a "dope slap", and been told to get a lobotomy, when I didn't see some higher principle, by my so-called friend and preceptor. I took umbrage at the time, and it's given me a lot to meditate about. I spent a retreat just watching my brain get angry at something he said, for 2-3 days. I worked to get back to the object of meditation when in the shrine room, but out on walks by myself I indulged the thoughts. Nobody is perfect. Sometimes finding out how people hit at you mentally in weird ways isn't easy at times. Usually further talk can resolve the issue. I think this is why friendship is so important in the spiritual life. Some people just don't know how to be friends with you. Sometimes I don't know how to be a good friend, and that has kept me isolated, which I don't mind because I'm an introvert. True friendship is deep and doesn't easily get off the tracks. You can't get rid of true friends, even if they tell you the hard things you need to hear. Sometimes also you have to give up on a friendship attempt because there's just too much to overcome, and it would almost be like you were a door mat to remain in the relationship. Or so people tell me.

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