Think in this way, “During the rest of my life, it is my responsibility to grow in mindfulness and happiness. Each day I will expand kindness I already have. When I wake up each morning, I will open my wisdom-eye and see more and more deeply into the inner universal reality. I will try to be as mindful as possible. I will take responsibility for my life and dedicate it to others by growing strong in loving kindness and wisdom. I will serve others as much as possible.” (p. 41-42)
These days we have no shortage of intellectual information, but I truly believe there is a shortage of fertilization. We collect so much information, but we do very little with it. This is why we have so little success in our spiritual practice. (p. 30)
Try to be reasonable in the way you grow, and don’t ever think it is too late. It’s never too late. Even if you are going to die tomorrow, keep yourself straight and clear and be a happy human being today. If you keep your situation happy day by day, you will eventually reach the greatest happiness of enlightenment. (p. 41)
In the West, desire seems to refer to sense gratification. However, in the Buddhist view, desire is not a craving of the senses but the mental concepts and projections that we build up on an object, thereby bring us problems. (p. 87)
If you know the nature of desire, you can really control your mind because you are able to question and to understand your own view of desire’s object. Otherwise, you cannot see the mind’s trick. With it’s constant “I feel, I want,” desire plays tricks on you, leahttp://www.blogger.com/img/gl.link.gifding you to a constant restlessness that can mess up your life. (p. 87)
Even though it is sometimes said that something is nonexistent because it is like an illusion, a dream, or a reflection in a mirror, this is not philosophically correct. It is speaking loosely to say, “This phenomenon does not exist because it is an illusion. It is just one of my projections.” In fact, the reverse is true. The phenomenon exists precisely because it exists as an illusion, which is independent. A reflection in a mirror is also interdependent; it exists because of the mirror. (p. 90-1)
All quotes taken from The Bliss of Inner Fire by Lama Yeshe. See also http://www.lamayeshe.com/. Or go straight to a recording of him talking: http://lywa.streamguys.us/byot/byot-2.mp3.
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