My youngest son had his first communion in the
Catholic Church. I am a Buddhist, but I believe learning about other traditions isn't bad, and that my sons will choose their paths.
I’ve always felt that I wouldn’t oppose my ex’s bringing of
my son into her tradition. Tolerance and even celebration of other traditions
is important to me. She wasn’t so into the church when we were together, but
that might have been in deference to me.
My only fear is the culture of shaming present in some
religions, but I can’t claim my own spiritual community is absent of that. I
feel secure in my spiritual tradition, therefore I am happy for kids to learn
another. I will teach them what I feel is appropriate about mine. I have done
that.
I had many thoughts during the Catholic mass. The children
looked so cute. I love bringing families and community together. The rituals
were very evocative for me.
I loved the rituals and efforts to evoke spiritual feelings,
the rapture and joy of connecting with the transcendental. I wondered though if
it’s dualistic to create spiritual, because then it creates non-spiritual, or
mundane. I think spirituality is everywhere and nowhere. Do we really need to
try to be spiritual?
But then I thought it’s more about community in church,
shared efforts, or in Buddhism, sangha.
Gathering together in shared spiritual goals. The rituals are intense--taking
in the body of Christ, into your body, becoming one. You can feel how the
rituals are designed to foster intensity. I honestly don’t feel a connection with
Jesus beyond the human Jesus. I can admire him and see why others see him as
their spiritual hero, but I just don’t feel that. The concept of God does not
make sense to me, and I don’t have a felt sense of it either.
I spent my time translating things into something I understand;
my higher power, as I understand it, or a common spirituality that is
independent of any sect or even religion, the transcendental. I like the desire
to improve ourselves, a non-materialist appreciation of what life gives. There
are so many forces in our society pulling us towards accumulation of things.
But what really makes us happy is experiences, connecting with others, to take
a spiritual journey is real fulfillment.
No me falta means
“I shall not want.” It feels Buddhist in it’s pointing out that our desires
create our unrest, and not wanting is a kind of good place to be.
The preist crossed his head, his mouth and his heart, and I
thought “body, speech and mind.”
I thought about the emphasis on “other power”. I’ve come to
appreciate that, but I still like self-power and community power, that feels
more real to me. I am willing to strive for the personification of an ideal, to
merge with a spiritual hero, or archetype.
I think what I object to most is the hard sell, the
primordial marketing that says I have to accept someone else’s revelation, that
this is the only one true religion. But there does seem to be some recognition
that we need to test it in our own experience.
There is anger towards me for divorcing my ex, as I sat
amongst the family, and so even as they preach forgiveness and embracing
people, I felt the icy shoulders, even the restraint as they reached out and
shook my hand. It’s a high aspiration to really forgive people who have hurt
you. I can’t blame them; I was not skillful at times during the divorce. I
could feel them trying to be forgiving. I felt remorse at hurting them, I missed
being part of the family.
My ex-mother-in-law has been nothing but kindness and has
been gracious towards me. I thought about how I used to judge her high
spirituality as a symptom of her powerlessness as an immigrant. But today I
just felt like she’s awesome. I really respect her. She does exemplify the
ideals I admire in her tradition. And a beautiful tradition it is.
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