Tuesday, November 19, 2019

Chapter 5 in O'Brien: Song Dynasty

I like it that neo-confucianism was against supernaturalism.

The Jingde Record of the Transmission of the Lamp includes Budai, the fat laughing Buddha, and women and the important people with interesting exchanges, "encounter dialogues".


O'Brien writes mostly about The Gateless Barrier, The Blue Cliff Record and The Book of Equanimity. These are the beginning of the koans.

I tried reading some of the book of Equanimity because I like the Brahma Viharas, but it's Zen stuff trying to confound your conceptual thinking. There are 100 short paragraphs, and I think I'll read it. Perhaps Yelu Chucai, who advised Genghis Khan after he invaded his lands is the author. He was very tall and had a deep voice, and composed the book at the request of the regional governor. The title literally means encouragement (hermitage) record = Congrong lu.

But it turns out later the systemization of koans leads in the original order I put forward. So I should start with the Gateless Barrier.

There are also longer puzzles and slogans that are called hautou. When Stephen Batchelor left the Tibetans over his skepticism about reincarnation, he went to a Korean Zen monastery and kept asking, "what is this?" That is an example of a hautou.

She also writes about the Ten Bulls. Pretty funky Zen version of the wheel of life almost. Lots of good commentaries on the Wikipedia site. I even found a manga version.

It was at the end of the Song dynasty that Nalanda, the first university, was burned, Odantapuri and Vikramashila, Somapura and Jagaddala were burned by Muslims. (P.154-5 The Circle of the Way)

No comments: