Sangharakshita is said that the spiritual life is caught not taught. How one develops spiritual interest and momentum is an interesting thing. For me I almost couldn't say why, except it felt so healthy to be on the path of the Buddhadharma, to open up to a spiritual life that wasn't hypocrisy and positioning for a place in society. Spirituality is a very private thing--something that is not lost on me writing a public blog.
There are times when the Dharma has faded. There have been times when my bewilderment was not disentangled enough, and I hurt people. There were times when I didn't have the energy and could not transcend the hinderance of remorse. There are dark nights of the soul when there seems to be no real benefit to the path. In the end working through those things, again and again because my hubris doesn't disappear when I see through it once or twice. It is a question on how to develop the opposite of doubt.
I once said to a friend, "how do we know there's not some unconditioned event in Alaska right now, that we don't know about, and will never really know about?" My friend asked what is really going on. I discuss some doubt I had and the question went away. In some ways doubt can be wrong view. The many different ways we can doubt are limned in the chapter on doubt.
Another is self doubt. That's all good for the Buddha, but I can't be enlightened. We live in a society that challenges our sense of self constantly, and it's hard to have real integrity, to tell the truth, to be transparent in a good way, to walk the talk. To do what you are committed to. This is no easy project, and I can't blame others for not wanting to engage, it's quite a real task. You need energy, and insight. and tough skin, and clarity and so many others qualities I'm still learning about.
Reading the chapter on doubt hinderance in Working with the Five Hinderances. I thought about how one theme in my psychotherapy was tolerance of ambivalence. The more toleration of ambivalence we have, accepting that we don't really know, the more you can be in the moment without spinning off into mental proliferation and planning. I've had many discussions with people who were offended that I took a position of not knowing. People need the security of knowing. "Knowing" is necessary for action, though you can act with the ambivalence, though there is realistically a greater delay. In a way, that's why types like House and Rita are attractive. They vigorously pursue what they know and don't know.
This is where I give my usual plug for the negative capability.
The chapter on doubt was surprisingly rich. This whole book was very rich in interesting thoughts for me. He set a good tone and warned us of modern interpretations that are off. I thought this book was well worth the time, and the only book I know in the hinderances. Thank you Ajahn Theradhamma for the gift of the Dharma.
May all being be happy, may all being be well.
There are times when the Dharma has faded. There have been times when my bewilderment was not disentangled enough, and I hurt people. There were times when I didn't have the energy and could not transcend the hinderance of remorse. There are dark nights of the soul when there seems to be no real benefit to the path. In the end working through those things, again and again because my hubris doesn't disappear when I see through it once or twice. It is a question on how to develop the opposite of doubt.
I once said to a friend, "how do we know there's not some unconditioned event in Alaska right now, that we don't know about, and will never really know about?" My friend asked what is really going on. I discuss some doubt I had and the question went away. In some ways doubt can be wrong view. The many different ways we can doubt are limned in the chapter on doubt.
Another is self doubt. That's all good for the Buddha, but I can't be enlightened. We live in a society that challenges our sense of self constantly, and it's hard to have real integrity, to tell the truth, to be transparent in a good way, to walk the talk. To do what you are committed to. This is no easy project, and I can't blame others for not wanting to engage, it's quite a real task. You need energy, and insight. and tough skin, and clarity and so many others qualities I'm still learning about.
Reading the chapter on doubt hinderance in Working with the Five Hinderances. I thought about how one theme in my psychotherapy was tolerance of ambivalence. The more toleration of ambivalence we have, accepting that we don't really know, the more you can be in the moment without spinning off into mental proliferation and planning. I've had many discussions with people who were offended that I took a position of not knowing. People need the security of knowing. "Knowing" is necessary for action, though you can act with the ambivalence, though there is realistically a greater delay. In a way, that's why types like House and Rita are attractive. They vigorously pursue what they know and don't know.
This is where I give my usual plug for the negative capability.
The chapter on doubt was surprisingly rich. This whole book was very rich in interesting thoughts for me. He set a good tone and warned us of modern interpretations that are off. I thought this book was well worth the time, and the only book I know in the hinderances. Thank you Ajahn Theradhamma for the gift of the Dharma.
May all being be happy, may all being be well.
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