"a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He duly proved "immovable" and when he succeeded, he became the buddha Akshobhya."
He represents mirror like wisdom, which perhaps means equanimity, a fairly advanced Buddhist virtue and skill, maybe not even attained until enlightenment. Unflappable. Steadfast. Non-reactive. Profound endurance and patience.
He resides in Abhirati, the eastern world and pure land connected by a staircase (source). The a paper from 2000: "... in Aksobhya's world birth does not result from ordinary sexual intercourse. On the contrary, whenever a man looks at a woman with desire (for in this world desire has not been completely eliminated) his lust is immediately cooled, and he enters into a state of samddhi; as for the woman, she immediately conceives a child." (op cit).
A desired food just appears. No need to do dishes. There are no precepts because nobody does anything wrong.
"Though Mara is present in Aksobhya's world - or rather, though Abhirati has its own Mara figure - he will not attempt to obstruct the bodhisattvas' progress, and without such interference they will all be able to attain the state of non-retrogression from Buddhahood." (op cit) You can also transport to another Buddha land if you think of it, so there's instant mental teleportation. You never forget a teaching or sutra, everyone has an eidetic memory.
"No longer do these paradise-like realms appear as a concession to the needs of an under-achieving laity, much less as evidence for the incorporation of foreign (e.g., Iranian) or non-Buddhist (e.g., Hindu) ideas. On the contrary, the existence of other Buddha-fields now appears as a logical necessity, elicited by the mainstream understanding of the requirements of the bodhisattva path itself." (op cit)
I read the following:
Strauch, Ingo. “More Missing Pieces of Early Pure Land Buddhism: New Evidence for Akṣobhya and Abhirati in an Early Mahayana Sutra from Gandhāra.” The Eastern Buddhist, vol. 41, no. 1, 2010, pp. 23–66. JSTOR, http://www.jstor.org/stable/26289588. Accessed 30 Sept. 2023.
With all the sectarian bluster about short cuts, or most direct path, the Akshobhya sutra supposedly doesn't downplay the difficult of the path. I can't force myself to more than skim the article. I like the idea of Gandhara texts, but the reality has yet to catalyse anything. I can't say the Gandhara texts have really set the world on fire, but anything Buddhisty is what this blog is about, and it's not setting the world on fire either.
I dipped into Meeting The Buddhas by Vessantara. Sometimes he is shown an an elephant throne. In the image below he's holding a vajra. He is associated with sunyata. He can be shown touching the earth. The Mara asked the Buddha why he thought he could become enlightened. And his answer was to say he'd been working on it for a long time, the earth goddess was his witness. Perhaps it's addressing the audacity to imagine you could move towards enlightenment.
I picked this jina to study today because I'm reading Bluets by Maggie Nelson. She writes about her obsession with the color blue. My first question was what Buddha is blue, and it's Akshobya. Her preoccupations are not Buddhist, but I read everything through the lense of Buddhism. Suggesting you rouge your nipples in blue isn't a Buddhist move really, but I also like reading wide and potentially off topic:
Links:
Blue Wikipedia: I need to figure out how to edit Wikipedia, because they ignore Buddhism.
Cyanometer can measure the blue.
The Marginalia on Bluets
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